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          "alt": "That is, if museums and memorials materi- alize a kind of reparation (repair) and enact their own pedagogies as they position visitors to have a particular experience or set of experi- ences about an event that is seen to be past, how does one memorialize chattel slavery and its afterlives, which are unfolding still? How do we memorialize an event that is still ongoing? Might we instead under- stand the absence of a National Slavery Museum in the United States as recognition of the ongoingness of the conditions of capture? Because how does one memorialize the everyday? How does one, in the words so often used by such institutions, \"come to terms with\" (which usually\nmeans move past) ongoing and quotidian atrocity? Put another way,",
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  "text": "\u003e how does one memorialize chattel slavery and its afterlives, which are unfolding still? How do we memorialize an event that is still ongoing? Might we instead understand the absence of a National Slavery Museum in the United States as recognition of the ongoingness of the conditions of capture?"
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